Œconomy Transition to a responsible, plural, and solidarity-based economy
Governance Democratic and responsible governance
Global community Citizen practices for world citizenship
Interdependences between humanity and the biosphere Perennial planetary balances and the wellbeing of human societies
Responsability A pivotal concept, the backbone of the ethics of the twenty-first century
Education Education to responsibility and world citizenship

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"If we are all children of the Mediterranean, if we all feel like children of the Mediterranean, then we have the opportunity to fraternize.
For it is only fraternity and understanding that can pave the way for a solution of Mediterranean tragedies.
Let us remember that a citizen is someone who has both rights and duties and has an internal responsibility for what he owns, which is the Mediterranean Sea.
We must understand that there is a community of human destinies, with all the perils threatening the world, and that we Mediterranean people must be the first to to carry the flag of the problems of the human race.
Let us remember that the dialogue was born in the Mediterranean, the dialogues of Socrates and Plato. We are a civilization of the dialogue and that’s what we need to nurture."


The renowned French philosopher and sociologist Edgar Morin addresses the Mediterranean youth gathered in Barcelona, Spain, for the VIIIth Meeting of the Mediterranean Citizens Assembly, from 7-10 November 2019 [watch the video of his interview here - in French]

Edgar Morin internationally recognized for his work on complexity and "complex thought", is member of the Mediterranean Citizens Assembly Foundation Advisory Board.

Here follows the transcript of Edgar Morin’s message to the youth:

"The Mediterranean reality is something very complex. Today, where there are terrible threats to the whole of humanity, including the Mediterranean countries - let us not forget that there is the nuclear weapon that can also threaten, let us not forget that today’s ecological degradation threatens the Mediterranean as well, which, like other oceans risks becoming a desert of life because of pollution and overfishing.
So our Mediterranean is threatened.
Consider this sea common to people who speak different languages, who have different customs, who worship different religions -but which, we should recall, have all the same source- and when they are secular, they share a secularism coming from the same source that is Mediterranean.
Let us not forget that we have something in common and that we must consider the Mediterranean as something maternal.

Current conflicts in the Mediterranean

First there are the conflicts in the Middle East.
There is the unresolved Israeli-Palestinian problem, which is like a cancer that not only gnaws the Mediterranean but a large part of the planet.
There was the US intervention in Iraq that resulted in more disasters than solutions.
There was the Syrian war that was not only a civil war, but a war in which external powers, such as America and Russia, intervened, in that sense that is an international war.
So the Mediterranean is still under the threat of these conflicts. And there is the worsening of relations between the Islamic world and the European world, which is due to the fact that in the Islamic world, after the failure of democracy, after the failure of the Arab socialism, after the economic colonization that followed the political colonization (which was ultimately rejected),
as a result of all this, many peoples, a part of the peoples -since there is no hope any more in democracy, in socialism- found refuge in religion.
Moreover a minority of these Muslims is locked in a rigid, retrograde conception of religion, and a small part of this small part even turned into jihadists who are fighting, not only non-Muslims, but first of all the Muslims themselves.
In the Western vision we mix everything, we mix jihadism, fundamentalism and being purely a Muslim.
So, there are many misunderstandings and I would even say that we forget that 3 religions, the religion of Israel, Islam and Christianity, have the same core, the same source, which is the Bible, we all worship Abraham, Moses, Jesus-except the Jews obviously for Jesus.
So we must consider everything that unites us and go beyond anything that divide us.

Demystifying and re-shaping the Mediterranean

Remythifying the Mediterranean means that we consider this sea as a mother, as a ’matrie’.
The fatherland insists on the paternal term.
The ’matrie’ inists on the maternal term.
If we are all children of the Mediterranean, if we all feel like children of the Mediterranean, then we have the opportunity to fraternize.
For it is only fraternity and understanding that can pave the way for a solution of Mediterranean tragedies.

It is in this sense that the citizens of the Mediterranean must work, because matrie is like the equivalent of homeland, where we are all citizens.
Let us remember that a citizen is someone who has both rights and duties and has an internal responsibility for what he owns, which is the Mediterranean Sea.

Mediterranean citizenship

We must take responsibility for ourselves and develop what has always existed -but through conflicts- today, by eliminating the conflicts: the exchanges, the cross-fertilization, the encounters, the friendships, the understanding - that’s what is essential today.

Mediterranean youth according to "The way" (“La voie”)

There remains another way of conceiving the future.
For example, in my book "La voie", I say that the term ’development’ is a word too restricted to its purely techno-economic nature. This development has often destroyed old and traditional solidarities, which existed among peoples.
So development should be accompanied by what may be called its opposite, which is the ’envelopment’, that is to save communities and create new ones.
Growth today has become an imperative that needs to be revised, to see what needs to grow, that is, the healthy economy, the economy of vital things, of tasty things, the economy of products that they are not programmed to be reduced and rejected, not the economy of the superficial, the futile, the harmful.
We need growth and degrowth, recognize what needs to grow and what needs to decrease - I would even say that we need to ’globalize’ and to ’de-globalize’ when territories are threatened to become human and biological deserts - we need to save those territories as needed, by protection rules.
It is necessary to change our way of thinking - what I wrote in "The Way", remains in my opinion even more current.

Complex thinking for the youth of the Mediterranean

Complex thinking confronts problems of antagonisms that exist in the same reality.
Precisely, in the same reality, you have conflict, antagonism, between concord and discord, between understanding and fanaticism, you have all these elements in the Mediterranean, in the Mediterranean you find the ’worst’ and the ’best’.
The ’worst’ you can find it everywhere else, but this ’best’, you do not find anywhere else than in the Mediterranean, there is still this difference.

We must think that we are the repositories of a wonderful culture that has not only always cultivated our love of the Mediterranean, of his lands and this sea, but we are also the children of what is the best in human culture, the humanism, the openness, the understanding of others, and that we owe as Mediterranean, to carry the flag of all the problems of the human race.

We must understand that there is a community of human destinies, with all the perils threatening the world, and that we Mediterranean people must be the first to act, we southerners must be first.

Why is it so? Because in the north, people developed -above all- the culture of calculation, profit, of domination over things, of the anonymous world, a world only devoted to business and domination, while in the south, while this northern conception invades us, however we defend the greater values of liberty, autonomy of life, communication, extraversion, dialogue.
Remember that the dialogue was born in the Mediterranean, the dialogues of Socrates and Plato.
We are a civilization of the dialogue and that’s what we need to nurture.

I regret not being able to be present in your meeting in Barcelona.
I had commitments that I could not postpone.

I want to salute your courageous effort which, through adversity and difficulties, continues to work for a vital and essential task, to defend this great Mediterranean spirit which is threatened in the Mediterranean itself, and of which we must be the spokesmen, the continual defenders.

Thanks to the Mediterranean Citizens Foundation!"

[transcription and translation to English by Yolanda Ziaka]

“Responsibility is at the heart of relationships. A community is defined as the group of people who recognize a mutual responsibility, the duty of each person to take into account the impact of his or her actions on the other members of the community. But over the centuries there have been two contradictory movements: the contours of responsibility have narrowed at the very moment when the scale and scope of interdependencies between individuals, between societies, between humanity and the biosphere were radically changing, making the whole of humanity a community of destiny. We see the consequences today: while the responsibility of each actor is limited, the irresponsibility of companies has become unlimited! No one is responsible for developments which, as we can see with the climate, nevertheless threaten the very survival of humanity.”

Excerpt from the book “Towards a responsible and inclusive global society” by Pierre Calame, honorary President of the Foundation Charles léopold Mayer in France, due to be published soon -spring 2020- in French (Editions CLM)

Read on: Introduction & Commented summary

The Great Transition Network (GTN) engages a diverse global group of over a thousand scholars and activists to elaborate visions and pathways for a Great Transition. The members-only “GT Network Space” provides a platform for information exchange and nurturing a globally dispersed community. Great Transition Network engages in a bimonthly internal discussions on critical Great Transition issues. Following the discussion, selected comments are edited, organized into a Forum, published online (https://greattransition.org/) and disseminated.

  • Who we are: The Great Transition Initiative is an online forum of ideas and an international network for the critical exploration of concepts, strategies, and visions for a transition to a future of enriched lives, human solidarity, and a resilient biosphere. By enhancing scholarly discourse and public awareness of possibilities arising from converging social, economic, and environmental crises, and by fostering a broad network of thinkers and doers, it aims to contribute to a new praxis for global transformation.
  • Where do we want to go: Transformative scenarios, or Great Transitions, envision the advent of a new development paradigm redirecting the global trajectory toward a socially equitable, culturally enriched, and ecologically resilient planetary civilization. This possibility rests on the ascent of a constellation of values—human solidarity, quality of life, and ecological sensibility—to moderate the conventional triad of individualism, consumerism, and domination of nature.

The New Sustainability Paradigm, sees globalization not only as a threat but also as an opportunity to construct a planetary civilization rather than rely on the incremental forms of Conventional Worlds or retreat into localism. It envisions the ascendance of new categories of consciousness—global citizenship, humanity-as-whole, the wider web of life, and the well-being of future generations—alongside democratic institutions of global governance.

  • Great Transition Initiative’s history: GTI’s roots extend back a quarter century to the early discourse on the meaning and implications of sustainable development. Then, as now, sustainability’s abstract call for a just and enduring mode of development found broad adherence, but little consensus on specific goals and strategies. Views have broadly fallen into two distinct approaches: reform and transformation.

The reform strategy relies on market adjustments and policy measures to hasten the deployment of green technology and the reduction of poverty. Critics of this mainstream approach find it inadequate for the task, as it treats the symptoms of unsustainability instead of the underlying disease. They fear it will be unable to overcome powerful countervailing forces: the growth imperative of conventional development, the resistance of vested interests, and a spreading consumerist culture. Advocates of a transformational strategy thus seek deeper cultural shifts, a new sustainability paradigm to drive and guide development.

In 1995, prompted by these concerns, Gilberto Gallopín and Paul Raskin convened the Global Scenario Group (GSG), an international and interdisciplinary body for illuminating the requirements for a transition to sustainability. Under the organizational aegis of the Tellus Institute (USA - https://www.tellus.org/) and the Stockholm Environment Institute, and with support from diverse foundations and United Nations agencies, the GSG conducted a series of studies and simulations to illuminate global challenges and possibilities. It summarized its insights in the valedictory 2002 essay Great Transition: The Promise and Lure of the Times Ahead, which set a broad historical, conceptual, and strategic framework for contemplating the global future.

The time had come to engage a far larger group in clarifying the meaning of a Great Transition and moving from ideas to ideas-in-action. Therefore, in 2003, the Global Scenario Group segued into a new effort: the Great Transition Initiative. GTI became a worldwide network of hundreds of engaged thinkers and thinking activists, supported by a coordinating unit at Tellus, which provided a forum for enriching the scenarios, sharpening the theory of change, and spreading awareness.

In 2014, the Tellus Institute reimagined and relaunched GTI, seeking to extend its reach and influence. In its new phase, GTI serves as a formal journal of Great Transition studies, offering a rolling series of essays, viewpoints, reviews, and interviews. The GT Network continues to expand and diversify as a forum for engaged thinkers and thinking activists to advance together toward a vision and praxis for a decent planetary civilization.

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